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What is Faith-Based Trauma Therapy?

A lot of people are looking for a therapist that understands their Christian values and beliefs. This is why I have created a practice for “Faith-Based Trauma Therapy” in Avila Beach, California (San Luis Obispo County). It combines 30 years of traditional mental health insights and tools with spiritual interventions that integrate the whole person (Body / Mind / and Spirit).

Trauma tells us lies about our identity. It internalizes outer pain into an inner reality. It tells us that we are unsafe, unwanted, unworthy, unloveable. It must be true because we keep getting this message from the world, the universe, from God, right? It must be true because it FEELS so true, right? Fortunately, that is not right.

Faith-Based Trauma Therapy uses trauma-informed, attachment-focused, and faith-based approaches to transform the false narratives written on our hearts.

TRAUMA-INFORMED = BODY

ATTACHMENT-FOCUSED = MIND

FAITH-BASED = SPIRIT

Trauma results in broken-heartedness, people feeling poorly about themselves, being unsafe in the presence of others, and estranged from God.

Trauma dysregulates our body. It impairs the nervous system and alters a child’s development. It hijacks our thinking brains with hyper-vigilance activating the “fight or flight” mechanism God designed within us for protection. But we are not designed for the amount of stress that comes from traumatic events and it overruns our bodies/brain.

Trauma disrupts our minds. Synaptic energy flows through our brains creating thoughts and emotions. Trauma disrupts that flow of energy resulting in modern mental health issues like depression and anxiety. It presents problems in impulse control, emotional management, planning and organizational skills, task completion, memory, motivation, and self-esteem.

Trauma disconnects us from ourselves, others, and God. It brings a dark night over the soul feeling cut off from sources of support. We can’t hear God’s voice, we question his will and we wonder if we ever did know it. Our most basic building block of trust is pulled from our foundations and it feels like we are crashing inward. We isolate, insulate, and avoid others. This wall of isolation makes us feels safe but also prevents others from getting close. Trauma tells us lies about who we are and our purpose in life. It shuts down dreams and destiny. 

A powerful practice to engage in each day is to ask ourselves: “How’s my heart today?” This is a common question I ask in the therapy session which makes the inner inquiry of…

How am I feeling about myself?

How are my relationships with family and friends?

What is the level of my relationship with God?

This inquiry of the heart, done daily or maybe hourly, sets the course for healing body, mind, and spirit. We notice the hurts caused by trauma and find ways to engage them instead of avoiding them. The only way out of hurt is through the hurt. On the other side, joy is waiting for us.

This is an inner work frequently neglected in favor of outer behavior management. Outer works are more sanitary and mechanical which makes them easier to manage. Inner work can be messy. Over-focus on outer works causes family members to react versus respond to others trauma/behavior. It views the person as the problem.

The truth is that the person is not the problem. The problem is the problem. Inner work connects with the person against the problem. Together we will think about the problem and work to solve the problems that trauma bring because together there is healing.

The strategy of healing in faith-based trauma therapy includes 1. Calming the body/brain, 2. Elevating the executive functions, 3. Rewrite our life narratives, and 4. Deepen our inner and outer connections. This is a holistic approach to healing that is a “bottom up, top down and spiritual surround” interventions. 

In faith-based trauma therapy, traditional interventions blend naturally with spiritual practices to forgive relational wounds, decrease residual trauma from our nervous system, increase attachments, restore emotional balance, reprocess lies, find the new truth, process grief and restart the flow of hope in our lives.

If you would like to more about faith-based trauma therapy for yourself or your family, contact Ron Huxley today at 805-709-2023 or click here to schedule a session (in office and Skype appointments) now. 

Looking for an EMDR therapist?

What is Eye Movement Desensitization and Reprocessing (EMDR)?

Eye Movement Desensitization and Reprocessing (EMDR) is a one-on-one form of psychotherapy that is designed to reduce trauma-related stress, anxiety, and depression symptoms associated with posttraumatic stress disorder (PTSD) and to improve overall mental health functioning.

Treatment is provided by an EMDR therapist, who first reviews the client’s history and assesses the client’s readiness for EMDR. During the preparation phase, the therapist works with the client to identify a positive memory associated with feelings of safety or calm that can be used if psychological distress associated with the traumatic memory is triggered. This is called the “Safe Place” and will be a baseline for the rest of the trauma work. The target traumatic memory for the treatment session is accessed with attention to image, negative belief, and body sensations.

emdrprocess

Repetitive 30-second dual-attention exercises are conducted in which the client attends to a motor task while focusing on the target traumatic memory and then on any related negative thoughts, associations, and body sensations. The most common motor task used in EMDR is side-to-side eye movements that follow the therapist’s finger; however, alternating hand tapping or auditory tones delivered through headphones can be used. The exercises are repeated until the client reports no emotional distress.

The EMDR therapist then asks the client to think of a preferred positive belief regarding the incident and to focus on this positive belief while continuing with the exercises. The exercises end when the client reports with confidence comfortable feelings and a positive sense of self when recalling the target trauma. The therapist and client review the client’s progress and discuss scenarios or contexts that might trigger psychological distress. These triggers and positive images for appropriate future action are also targeted and processed.

In addition, the therapist asks the client to keep a journal, noting any material related to the traumatic memory, and to focus on the previously identified positive safe or calm memory whenever psychological distress associated with the traumatic memory is triggered.

emdrmovements

Ronald Huxley can provide you with EMDR therapy that will decrease anxiety, calm overactive brains/nervous system, resolve past trauma. Contact Ron today by clicking the schedule a session today or call at 805-7090-2023.

Humility Allows Opportunity for Family Healing

Humility is a great opportunity for healing. It creates an ideal mental state that allows you to connect deeply with another human being. When you are in a humble space, I see our relationship as it is, not as I think it is… It restructures the nervous system to “fire and wire” with new neural networks that prepare us for change. This is why pain can bring breakthrough in our life and relationships. It is why loss can develop into growth. It’s not that you want to go through the pain and loss but it can be transformed into some new and precious.

Humility will break-through emotional programs of trauma from the past. In others words, you can get unstuck!

“The reward of humility and the fear of the Lord are riches, honor and life.” Proverbs 22:4

Forgiveness and Reconciliation

I will have the honor to speak at Faith In Motion on October 28th, 2019 on the topic of Forgiveness and Reconciliation. Join us if you are in the San Luis Obispo area for this FREE workshop.

>> Looking for a training on this topic or Trauma-Informed Care? Contact Ron today at 805-709-2023 or rehuxley@gmail.com.

National Recovery Month

National Recovery Month (Recovery Month), sponsored by the Substance Abuse and Mental Health Services Administration (SAMHSA), is a national observance held every September to educate Americans that substance use treatment and mental health services can enable those with mental and substance use disorders to live healthy and rewarding lives. This observance celebrates the millions of Americans who are in recovery from mental and substance use disorders, reminding us that treatment is effective and that people can and do recover. It also serves to help reduce the stigma and misconceptions that cloud public understanding of mental and substance use disorders, potentially discouraging others from seeking help.

Now in its 30th year, Recovery Month celebrates the gains made by those in recovery, just as we celebrate improvements made by those who are managing other health conditions such as hypertension, diabetes, asthma, and heart disease.

Recovery Month works to promote and support new evidence-based treatment and recovery practices, the emergence of a strong and proud recovery community, and the dedication of service providers and community members across the nation who make recovery in all its forms possible.

As part of the 30th anniversary, Recovery Month is introducing a new logo that signifies the true meaning and values of the Recovery Month observance. The new Recovery Month logo features an “r” symbol; representing r is for Recovery and the need to support the millions of individuals who are proudly living their lives in recovery, as well as their family members and loved ones.

Each September, tens of thousands of prevention, treatment, and recovery programs and facilities around the country celebrate Recovery Month. They speak about the gains made by those in recovery and share their success stories with their neighbors, friends, and colleagues. In doing so, everyone helps to increase awareness and furthers a greater understanding about the diseases of mental and substance use disorders.

Recovery Month also highlights the achievements of individuals who have reclaimed their lives in long-term recovery and honors the treatment and recovery service providers who make recovery possible. Recovery Month also promotes the message that recovery in all of its forms is possible and encourages citizens to take action to help expand and improve the availability of effective preventiontreatment, and recovery services for those in need.

Each year, Recovery Month selects a new focus and theme to spread the message and share the successes of treatment and recovery. The 2019 Recovery Month observance will focus on community members, first responders, the healthcare community, and youth and emerging leaders highlighting the various entities that support recovery within our society.

The 2019 Recovery Month theme, “Join the Voices for Recovery: Together We Are Stronger,” emphasizes the need to share resources and build networks across the country to support recovery. It reminds us that mental and substance use disorders affect us all, and that we are all part of the solution. The observance will highlight inspiring stories to help thousands of people from all walks of life find the path to hope, health, and personal growth. Learn more about this year’s and past year themes.

SAMHSA creates a Recovery Month toolkit to help individuals and organizations plan events and activities to increase awareness about mental and substance use disorders, treatment and recovery. The kit provides media outreach templates, tips for event planning and community outreach, audience-specific information and data on behavioral health conditions, and resources for prevention, treatment, and recovery support services. These resources help local communities reach out and encourage individuals in need of services, and their friends and families, to seek treatment and recovery services and information. Materials include SAMHSA’s National Helpline 1-800-662 HELP (4357) for 24-hour, free, and confidential information and treatment referral as well as other SAMHSA resources for locating services.

Trauma + Faith = Resilience

According to the National Opinion Research Center’s General, Social Survey over 90% of Americans believes in God or a higher power. Sixty percent belong to a local religious group. Another 60% think that religious matter is important or very important in how they conduct their lives, and 80% are interested in “growing spiritually”.

Even when people do not belong to a specific religious group or identity with a particular spiritual orientation, 30% of adults state they pray daily and 80% pray when faced with a serious problem or crisis.

Trauma is defined as any event, small or large, that overwhelms the mind and bodies ability to cope. Some people appear more resilient or able to “bounce back” in the face of trauma. Studies proof that faith is one-way children and adults can cope with traumatic events and suffering.

The question remains “how does faith make us more resilient?” It may be that faith reduces the negative, victimized thinking that results from trauma. For example, victimized people understandable “feel” as if they are damaged, dirty, worthless, stupid, vulnerable, ashamed, or unlovable. The type of trauma might be small or large but this is a common emotional reaction to the hurt someone suffers.

This reaction results in a lower ability to mentally plan and adaptively cope with situations create more possibility that fear, hurt, and worthlessness will result. You can see the vicious cycle that trauma can create…

Our minds are meaning-seeking devices. We like to find things to validate our thoughts and experiences so we can better navigate future circumstances. The upside of this is that we can be more efficient problem-solvers and survive. The downside is we can unrealistic or simply untrue beliefs.

Faith counters this downward cycle of believing, acting, and reacting by shifting the story from the negative plot lines to the bigger themes that “I am loved, valued, and cared for…even when things are bad!” Faith can override negative views of oneself with the belief that you are loved just as you are, normalize the internal spiritual struggles, encourage opening up and being vulnerable again, renewing a sense of control or mastery in life, and fostering social connections.

Being part of a larger group of people contributes to our collective connectedness that detours isolation and loneliness and encourages greater personal healing. Research demonstrates that socially connected people are more likely to meet the demands of everyday loss and stress.

Spirituality and religious affiliation can also benefit traumatized people from the toxic memories of the trauma event. This occurs with the individual feels they can share their grief with a greater community. Traumatic memories cannot be forgotten but they can be contained and/or unburdened when shared with fellow sufferers and with God or your higher power. This is a move toward memory instead of moving beyond memory. As one author described it: “One must have the courage of memory because though it, one can seek God.”

Finally, religious groups have the best inspirational self-help scripts available in the form of the Bible, Torah, Koran, other holy scriptures, liturgy, and worship. They offers a framework for dealing with trauma and copes with stress.

Rabbi Harold Kushner, in his popular book on “When Bad Things Happen to Good People” writes:

“In the final analysis, the question of why bad things happen to good people translates itself into some very different questions, no longer asking why something happened, but asking how we will respond, what we intend to do now that it has happened.” (p. 147) .

Faith provides us with the HOW of living resiliently!

REFERENCES:

Meichenbaum, D. (2016) TRAUMA, SPIRITUALITY AND RECOVERY: TOWARD A SPIRITUALLY-INTEGRATED PSYCHOTHERAPY :

https://www.melissainstitute.org/documents/SPIRITUALITY_PSYCHOTHERAPY.pdf

SAMHA Website on Faith-based Communities : http://www.samhsa.gov/fbci/fbci_pubs.aspx

Pargament, K. I., Kennell, J. et al. (1988). Religion and the problem-solving process: Three styles of coping. Journal of the Scientific Study of Religion, 29, 90-104.

Microsoft Word – MeichSPIRITUALITY INTEGRATED PSYCHOTHERAPY1 final edits.doc

Jay, J. (1994). Walls of wailing. Common Boundary, May/June, 30-35.

Harold S. Kushner’s “When Bad Things Happen To Good People” New York: Schocken Books, 1981.

Welcoming Home Conference for Foster/Adoptive Parents

Register now at WelcomingChildrenHome.com

It will be my honor to speak this years Welcoming Children Home conference on Faith-Based Adoption and Foster Care. My talk will be on the subject of “The Healing Power of Forgiveness and Reconciliation”. This is a powerful and timely topic for faith-based families who want breakthrough the effects of trauma and toxic stress. There will be many amazing speakers and the keynote will be delivered by Philip Pattison, the co-founder of Foster the Bay, a coalition of more than 60 churches across the Bay Area.

>> Find more online education NOW at Family Healer TV!

The Calm Classroom: 10 Trauma Sensitive Tools

Trauma impacts children’s ability to stay calm and focus. It disrupts normal developmental growth and makes learning hard. Parents and teachers can use these 10 trauma sensitive tools to have a calmer classroom (and home):

Click here to get the Calm Classroom PDF here!

Model Emotional Self-Regulation by naming and responding to intense feelings.

Clear, Assertive, Comfortable Communication establishes trust and structure.

Use Suggestion Boxes and allow students to express needs and have a voice in their world.

Use “Two-By-Ten” to challenge students for 10 minutes two times a day to build connections.

Use Calming Corners filled with sensory items and thinking puzzles.

Consider Classroom Design to organize, label, and give clear directions.

School Discipline Policies can be communicated clearly and allow students to ask questions to increase ownership and empowerment.

Say “Ouch/Oops” to model social emotional learning skills and manage hurt feelings and conflicts in the classroom.

Take “Brain Breaks” throughout the day to stay grounded, prevent dissociation, and keep present focused.

Use Culturally Responsive and Faith-Based activities to allow the child to feel safe and comfortable and bridge trauma tools used in the home.

These are just a few of the trauma-informed tools and tips you can use when you take our free course at TraumaToolbox.com or contact Ron about holding a trauma-informed workshop at your school or agency. Email Ron at rehuxley@gmail.com or call 805-709-2023 today.

Talking to Children about Violence

This article is a reprint on how to talk to children about violence. Unfortunately, the information is still timely as shootings continue to occur around the globe negatively impacting children and their development. Regardless of the specific incident, this blog will help parent understand the process for safely communicating with children.

Violence in society is a major issue for families today. It’s everywhere we look, it seems, and as a parent it disturbs me deeply. Part of the job of parenting is to protect our children from the ills, if not the evils of the world, but what do you do when it comes looking for you. Recent sniper attacks, school suicide-killings and the outbreak of fighting around the world, makes talking to our children about violence a necessary responsibility.

It would be easy to wait until our children bring up the issue and not take a lead role in discussing violence with them. Unfortunately, too many children take in the information, attempt to process it with their limited experience and understanding, and never say a word to an adult. Just because they don’t initiate, doesn’t mean that parents shouldn’t. For these children, talking about the violence may relieve feelings of anxiety and insecurity they were bottling up inside. Children get their sense of safety from the attitudes and behaviors of adults, primarily parents. How we act and talk will have a direct impact of the emotional well being of children.

The first step to talking to children about violence is to acknowledge their thoughts and feelings about the violence. The best way is the simplest: Ask them what they think or feel. This will give parents a barometer about where the child is at and what concerns need to be addressed. Demonstrate that you are willing to hear it and give your child full attention without judgement. Too many parents are quick to jump into a child’s comments and make them seem invalid. A parent might dismiss their child’s fears as unnecessary: “You shouldn’t feel that way” or “You don’t need to worry about that.” A parent might even reply that the child is being silly, stupid, or overreacting for what they are thinking and feeling. This is a sure method to get a child to shut down emotionally and not communicate with a parent, now and in the future. Get on a child’s level by sitting or kneeling down when talking to them. And get rid of any distractions (i.e., turn off the television or radio). Make the conversation about them not you.

The second step is to clarify and/or reflect back a child’s comments. For example, a parent might say, “Tell me more about your fears of someone killing you” or “What do you mean you think the world is going to end.” This also communicates to a child that what they have to say is important and not trivial. It makes parents more aware of the underlying issues. If a child’s comments are clear then repeat back to the child what you heard them say. Don’t be a parrot; just summarize it, so that you and the child are on the same ground mentally.

The third step is to share your feelings and value about the violence. This means you must be aware of what they are before you ask your child to share. How do you feel about the violence? What is your value-system about killing, death, and violence? Is it a social, moral, or relational issue for you or does it encompass all three. Once you are aware of where you stand, you can communicate this with your child. Share in a direct, simple, and honest manner. How you say something may be more important than what you say. But be sure to say it in a matter of fact way.

What you say will vary depending on your values and the age of your child. Young children have difficulty separating reality from fantasy and it may be important to describe the difference. For example, a parent of a young child might state: “I know that the cartoons you watch sometimes have characters who shoot one another but that is not real. In real life, when someone gets shot they get hurt and they might even die.” Avoid in-depth explanations for younger children. They will lose attention and not be able to process long descriptions. One to two sentences are more than enough. Additionally, parents can use drawings and children’s book about fighting, violence, etc. Always follow up with reassurances that you love them, will do your best to care and protect them, and that they are safe.

Older children may be able to verbalize their thoughts and feelings more distinctly but don’t let that be an excuse not to talk about it. Use the same principles as with younger children but feel free to talk more deeply about the violence. Watch the news report together or read the newspaper article out loud, pausing to discussing thoughts and feelings. Ask them if they know of anyone who has been the victim of violence. The older they are the more likely they will know or have heard of someone. Talk about violence that has occurred towards them or in their daily life, such as school. Guide the older child toward your values without forcing them on them or telling them how they should believe. And look at ways to get involved in your community or through national relief efforts to help victims of violence. Being proactive will give a child a sense of power versus powerlessness.

What we say to children is important and we must say something. Sticking our heads in the sand will not improve the situation. Actually, ignoring or dismissing the topic of violence will increase a child’s anxiety and fears. But even more importantly, how we talk about violence will have profound impact on our child’s sense of self, their understanding of right from wrong, and their relationship with the parent.